Kimberly Li

Apr 262012
 

In the introduction to “Project Japan: Metabolism Talks”, there was a pair of groupings that caught my attention. The first of these was a group of three powers: bureacracy, business, and media. The second of these was a group of vulnerabilities, specifically the lack of space, the consistent presence of natural disasters such as earthquakes and tsunamis, and the difficulties of incorporating technology in a systematic manner. As propounded by Kawazoe, “we regard human society as a vital process… the reason why we use such a biological word, metabolism, is that we believe design and technology should be a denotation of human vitality.” I interpret this statement, along with the manner in which the vulnerabilities were addressed by specific projects, to be a comprehensive portrayal of the justifications of those respective project concepts.

I was particularly taken by the Floating Cities as proposed by Kikutake. The first set of diagrams in the following image presents a floating surface that achieves its buoyancy through its aggregates as it extends into the ocean, and its figural form from the water lily. Such projects treat the natural boundary between land and sea with an organic attitude; it seems not so much about the earth invading the water but more so about embracing the sea with the manmade structure. In more abstract terms, the project transforms a recognized vulnerability into a unique, conscientious solution.

Many of Kikutake’s propositions include the use of smaller units to create a larger composite, which is also reflected in Maki’s concept, “Group Form”. This part-to-whole relationship is reflected in natural landscape of Japan, and also presents a different perspective to view the layers of infrastructure within the nation. Group Form capitalizes on an interdependence that begets form, contrary to a form that is critically and intentionally designed. If this idea is, similarly, taken to its abstract hierarchy, then the notion of Group Form is a healthy acknowledgment of the bureaucracy between those small parts and a proposition to address the unification of the small, individual archipelagos composing Japan to form a larger architecture.

Final Project Concept

 Posted by Kimberly Li on April 10, 2012
Apr 102012
 
DSC05774

Immediately following the 3/11 disaster in Japan, South Korea was the first country to send in a rescue team and continued to send relief aid and resources to Japan over the course of the month. A reported $31.8 million was pledged as aid, but the good will between the neighboring countries was quickly soured as old disputes were once again brought to surface. Upon approval of natonal elementary school textbooks and publication of the Diplomatic Bluebook 2011 by the Ministry of Foreign Affairs – both of which asserted Japan’s claims over the controversial Takeshima / Dokdo Islands – South Korea put a damper on their generosity.

This incident, though appearing to be a petty fight over a petty 46 acres, is a continuation of a long-term dispute over the islands. This project aims to contextualize the most recent argument over the islands through a historical timeline and a cartographic study of the representation of the islands and respective claims of ownership. The localized intention of the project is to remain as close to objectivity as possible in the portrayal of this century-long dispute, and to leverage the point of conflict to call attention to the underlying tensions between Japan and Korea. On a broader scale, the project is also a comment on the practice of map-making and proposes an alternative form that embeds a history of ownership as opposed to merely the current status of possession.

The project will take the form of a series of hand-drawn maps and a historical timeline that corresponds with the maps and details, through time, the island dispute. The compilation of maps, which could loosely be interpreted as a “textbook” of maps – reflects the incident related to 3/11 as well as the inherent history through its pages. The maps are to be aggregated in reverse chronological order, with the most recent incident detailed first. As became evident through midreview, it may be difficult for all maps to be repurposed at a single scale; accordingly, the handful of scales will be chosen to depict the context of the islands as well as a detailed depiction of the islands. Ideally, the maps will span a number of years with varying frequency, and that frequency is to reflect the activity and escalation of disputes surrounding the islands. For example, perhaps five maps are necessary to accurately portray a period of conflict or war, whereas one is sufficient to portray a period of rest. In creating the maps, other layers of information may be crucial, such as the representation of movement of borders through military occupation, as well as the demographics of the islands and its inhabitants. The production of these maps, and the layering of information, are to adhere as cosely as possible to the graphic standards of map-making. The accompanying historical timeline will serve as a guide through the series of maps, and will contains descriptions of significant events regarding the claim to the islands as well as a parallel background that explains the political and legalistic implication of the respective events.

The following images are taken from How to Lie with Maps, authored by Mark Monmonie, and show a few examples of the kind of information portrayed in a map that is relevant to this project.

 

Legal Issues Related to Sovereignty over Dokdo, Jon M. Van Dyke

The paper presents a long history of claims over the Takeshima / Dokdo islands. There are some very interesting points of contention that may play into what information ought to be conveyed in the final set of maps, and what anthropological or demographic would provide the best basis for an objective context. Here are some examples:

  • “Toward the end of this decade [1880], Japanese fishers began to confuse the names of Ullung-Do, Takeshima, and Matsushima on their applications.” The question raised here is whether or not name is indicative of ownership. If a map does not delineate boundaries around the islands, then can the naming of those islands serve as a substitute? This becomes especially critical when considering older, historical maps when the practice of marking maritime borders had not yet been standardized. If name were held equivalent to ownership, then there actually may be a conflict in determining ownership in particular cases; for example, a map could potentially depict Japanese territory inclusive of the islands but attach the name “Dokdo” to the islands.
  • The concept of terra nullius is discussed in detail in the paper. Japan has purportedly treated the islands as terra nullius (“land belonging to no one”) in the years leading up to 1905. If this is taken to be true, then in the process of repurposing pre-20th-century Japanese maps, the islands should be marked as terra nullius and not belonging to either country.
  • That Japan claims terra nullius and Korea claims prior occupation opens the debate to demographics. Who was physically living on the island, and what number or extent determines occupation?

The paper also presents a proposed solution to the dispute: that Korea be given possession of the islands while Japan be granted a seabed boundary that nestles up to the islands. However, the dispute over the islands is ultimately one over the sea surrounding the islands so such a solution would only shift the focus from the islands to the sea between Japan and Korea.

Project Update – Textbooks and Maps

 Posted by Kimberly Li on March 13, 2012
Mar 132012
 

Most recently, I have been focusing on maps that define the relationship between Japan and Korea over the Takeshima / Dokdo islands. My goal was to track the changes of possesion and claims on the islands, and use this as a way to analyze the tensions between Japan and Korea.

Dokdo or Takeshima is a blog that I found to be extremely helpful because it sourced many geographic representations of both Japan’s and Korea’s claims on the island. In terms of Japan’s representation of its land, David Rumsey’s online collection of Japanese historical maps contains depictions ranging from the early 1600s to the 1900s. I hope to be able to collect a number of relevant images and superimpose them to create an archive of sorts on the conflict. I find a certain significance in responding to this issue of international debate in a manner that mirrors its causes and contributors.

There has been a long history of “textbook disputes” – which is to say that the nationally-approved publications of various school textbooks in Japan have consistently served as kindle to the fire between Japan and Korea. The most recent instance of this is that related to the halt in 3/11 relief efforts from South Korea, after twelve textbooks that propounded Japanese ownership of the islands were approved. Out of those twelve, four went as far to say that Korea was occupying the islands illegally.

Interior of Japanese Textbook

Covers of the Texts

The textbook is especially crucial because the government is responsible for approving its contents; thus, anything written in the texts have been inferred to be supported by the Japanese government – implicitly, if not explicitly so. The propagation of material on this issue is a national matter, but it is especially important to the people of Shimane Prefecture (the prefecture to which the islands belong, according to Japan’s delegation).

Posters from Shimane Prefecture

The purpose of compiling these different representations is not so much to preserve a history, but to deliver a comprehensive and overwhelmingly objective presentation of the conflict. That the compilation – hopefully very extensive – borders on absurdist encourages a discussion that goes beyond the islands themselves and addresses the greater importance of creating a positive relationship between Japan and Korea.

 

I was particularly captivated by the shorts that focused on the impact of media – and even social media – on the dissemination of information about the earthquake. After a natural disaster such as an earthquake, many information networks are severed, and there is a need for updates and news on a national scale as well as a personal one. The irony in the situation lies in the accelerated rate of productivity in media as a direct response to a natural disaster that is often portrayed as a purely destructive force. New interpersonal connections are made through networks of information, and new avenues of expression are discovered by those individuals who take on the task of setting up video feeds, updating Twitter, and providing anticipated news.

As I was reading through the various anecdotes, I was reminded of a documentary I saw, Kobe Shinbun no Nanokakan (The Seven Days of the Kobe Daily Newspaper), that follows the work of photojournalist Tomohiko Mitsuyama in the wake of the Kobe Earthquake in 1995. At the time, I appreciated the unconventional recognition of news crews as heroes, for they worked to deliver not only news, but hope. While disaster relief teams are able to provide direct physical aid, news crews analogically provide indirect, emotional and psychological support. To those who are slightly removed from the actual disaster, the feeling of uncertainty regarding loved ones’ whereabouts deserves to be addressed just as much as the physical needs of those affected by the disaster.

Another aspect that caught my interest is the differences in perception and portrayal that lay between the information provided by ordinary citizens and townfolk and that provided by the government and official organizations. The discrepancies raise the following questions: Which of the two is most useful to those affected by disaster? And how can those on the receiving end qualify the accounts and information? The interplay of objectivity and subjectivity also become a pertinent issue. Of course, objective material is appreciated, but the lack of empathy in such objectivity may come off as harsh to the victims and their families. Alternatively, subjective accounts may become unrelatable and the severe bias creates the potential for insertion of ulterior motive.

246: Aftershocks – Stories from the Japan Earthquake itself is a demonstration of the impact of this personalized storytelling and web of information. Its subjectivity is checked by the variety of accounts provided by its contributors, while maintaining the poetry of humanity and personal experience found in each speaker’s words.

Reference: Alive (pg. 12), Bravery (15), Changed (19), Conversation (20)

Mar 062012
 

In a study of national disasters conducted by Philip Nel and Marjolein Righarts, data collected from 187 countries and other political entities for the period 1950 to 2000 was analyzed in correlation to national disasters. They reported the following: “… rapid-onset natural disasters significantly increase the risk of violent civil conflict both in the short and medium-term, specifically in low- and middle-income countries that have high inequality, mixed political regimes (which are neither fully autocratic or democratic), and sluggish economic growth.”

Rakhi Bhavani argues the following in a publication on natural disaster conflicts:

“…Sudden changes brought on by natural disasters exacerbate problems that people face on a daily basis, heightening conditions for conflict such as grievances, political opportunity, and mobilization. Disasters create grievances that lead to conflict by causing mass disruption, impacting individual behavior, community and political organizations, and the power relationships between individuals, groups, and the organizations that serve them. In the immediate aftermath of a disaster, a country’s physical infrastructure is affected often preventing the adequate distribution of food and medical supplies. Crops are destroyed, giving rise to food shortages, famines, and localized conflicts over resources. As a disaster destroys many key social and political institutions, it threatens political stability and creates a power vacuum and opportunity for warlords and criminal gangs to usurp power…A natural disaster has the propensity to reshape society and along with it, its ability to manage risk, grievances, and political change.”

I plan to proceed by analzying a series of examples of conflicts between two nations that were causally linked to natural disasters. Then, I will take a closer look at the relationship between Japan and Korea, specifically, as well as their history of territorial disputes. These two studies will provide a better understanding of how natural disasters engender political, international conflict, and alternatively, how existing conflicts may be amplified by natural disasters.

A few examples of past cases of natural disaster-caused conflicts are the following:

  • Drought in Kenya (Summer 2011)
  • The Bhola Cyclone in Bangladesh (1970)
  • The Irish Potato Famine (1845 – 1852)

I will delve in the details of these examples, as well as others, and how they present different conditions caused by natural disasters that exacerbate the tensions between the involved nations.

As I was reading about various cases, I realized that there was a common element of land ownership and claim; I found that it was necessary to understand the geographical relationship – along with the political – in order to fully grasp the resultant impact of the natural disaster and international conflict. Perhaps this is a more specific point of focus for my project, or direction that may dictate the presentation and explication of the relationship between natural disasters and international conflict.

 

 

I am intrigued by the notion that the narrative, or any similar manifestation of the imagination, can act as a medium that connects two different worlds – that which is objective and existent, and that which only parallels the first. Boltanski claims that these forms “fill the imagination of the spectator of distant suffering” and catalyze the awaiting split of the spectator into its two divergent forms. Though the creator of the narrative can be referred to as an “agent”, he is merely a spectator who has chosen a path, and has abandoned the role of the more objective, idealized spectator. In turn, the work put forth by this agent will, more often than not, inspire new agents; should this chain reaction be extrapolated, what effect does the perpetual creation of agents have?

Upon assuming artistic responsibility in presenting a narrative, artists are prone to retain the role of the agent, whether influenced by moral, social, or political pressure, The appeal to the emotions of the unfortunate transforms the spectator into an agent, taking on the “benefactor” role. Who, then, is responsible for playing the part of the “persecutor”? Perhaps, this role is merely implied and universally understood by unfortunates and spectators alike. Perhaps, the persecutor need not be a spectator who explicitly declares this perspective, but rather a force – not an individual – that is implicitly acknowledged. Consequently, when narratives are evaluated and weighed in context of morality, there becomes an internal struggle for balance between the benefactor as channeled by the artist and the underlying representation of the persecutor.

Evaluating Intenational Relations Post-3/11

 Posted by Kimberly Li on February 26, 2012
Feb 262012
 
NYCcherryblossoms

In continuing my project focus from Assignment 1, I wish to use the topic of international relations to draw a connection to Japan’s 3/11 disaster. The conflict that I had previously analyzed was an internal conflict between the Japanese and Koreans, a direct consequence of the fear of rebellion and uprising from colonized Korea in the 1920s. Such was a case of the Japanese garnering a sort of xenophobia as a result of the fires and well poisonings that followed the Great Kantō Earthquake.

The 3/11 triple disasters presents a contraparallel issue. Since the late 2000s, Japan has experienced a case of the “Galapagos effect” in various industries, though most prominently in the electronics and mobile industries. After 3/11, there has been a growing concern of further isolation – one that does not follow the trend of progress – of Japan from the world economy and from global networks.

One notable initiative to prevent and remedy the image of Japan to other nations rests in tourism. The Japan Tourism Agency has since created new solutions to encourage visitors to see the beauties – both urban and natural – of Japan.

Message from Japan (video)

Similarly, as time approaches the anniversary of the 3/11 disaster, efforts made to connect Japan with other nations include a commemorative event that involves displaying videos of Japan’s cherry blossoms on the screens in New York City’s Times Square.

Despite similar efforts from Japan to improve its situation – worsened by the nuclear incident that already placed Japan in an unfavorable position – there are still conflicted sentiments between Japan and its neighbors. For example, South Korea suspended its humanitarian aid to Japan at the end of March 2011 upon Japan’s Ministry of Education’s approval of textbooks that allegedly stretched the truth regarding territorial claims on Dokdo/Takeshima – a series of islets along South Korea. A statement in The Diplomat makes the significance of this reaction quite clear: “Dokdo/Takeshima is not a mere subject of territorial controversy, but also symbolizes the legacy of Japanese colonial rule as the first ‘territorial’ concession to Japan in 1905.”

Japan has reached out to Australia in hopes of strengthening the Free Trade Agreement between the two countries. Japan’s rural areas near the Fukushima power plant were undoubtedly affected by the disaster, and Japan’s agricultural production has since suffered.

This has created tensions between Japan and Australia; while Japan hopes to leverage the goodwill between the countries to improve its resources, Australia is also looking for other alliances with neighboring East Asian countries – resulting in, essentially, economic threats to Japan. Japan and Australia are headed into another round of negotiations over the Trans-Pacific Strategic Economic Partnership Agreement this spring.

Japan, over the past year, has actively made the effort to open itself to international eyes in its call for aid and recovery from the disaster. However, the call has not always been returned with friendly answers. To better understand Japan’s current position in terms of international relations, the following are questions that merit acknowledgment:

  • What consequences await Japan should a period of isolation follow?
  • What is being done to alleviate the issue, and what situations have catalyzed further animosity?
  • How can Japan most effectively reach out despite these differences that lie between the nation and its neighbors – both near and far?
 
Aftermath of Great Kanto earthquake showing the fire near the Yamashita bridge in the Kyobashi district

When a natural disaster strikes a nation, it leaves the nation’s people vulnerable to danger and uncertainty. These risks are not limited to just the physical wreckage, but also penetrates the political and psychological environment. The period of unrest and insecurity following a disaster is a dangerous one that has the potential to bring to the surface false notions and beliefs about who is to blame for the rising crisis.

The Great Kantō Earthquake of 1923 in Japan is a prime example of how a political conflict and crisis can follow a natural disaster. As a result of the earthquake and tsunami, other incidents such as raging fires and poisoned water wells fell upon Japan’s Honshū region. (The following images are postcards that depict the fires that razed Japan’s cities.)

(More photos can be accessed here.)

Since these phenomena did not appear to be directly related to the earthquake, rumors accusing individual parties and factions of starting fires and poisoning the water started to spread. Since 1910, Korea was a colony under Japanese rule, and many Japanese civilians viewed the Koreans with suspicion of rebellion and revolution. These sentiments only fueled the rumors, and the realm of suspect also expanded to include the Chinese, Okinawans, and speakers of more local Japanese dialects.

The characters in the Japanese language, ga gi gu ge go (がぎぐげご) – though other sources may cite other ra ri ru re ro (らりるれろ) – were used as a shibboleth to identify the ethnicities of individuals.

Hiragana Pronounciation

Not only were outsiders targeted, but the vigilante violence also infiltrated Japan’s own politics. The nationalist government of Japan met opposition with unionists, socialists, and anarchists – advocates of “left-wing” thinking – and a number of radicals fell subject to the wave of civilian crime and fear.

As mentioned in a paper published by Clancey and Orihara:

“Print reactions began to extend their range beyond the traumatized and tragic, and the search for scientific explanations, to include the optimistic and even euphoric, the later condition being referred to in some disaster-studies writings as ‘post-disaster utopianism.’”

A question worth asking is, then, how far will the human condition allow such a witch hunt and a desperate, idealistic search for a resolution to go? Estimated death tolls as a result of the massacre reach up to 6,000, though the number reported by the government lies only in the hundreds.

It is interesting to consider how the after-effects of the earthquake garnered an overarching feeling of suspicion and ill-will toward a particular group of individuals, and why there existed such a need to identify and rectify a root cause. A parallel can be drawn in relating the massacres and series of crimes in 1923 to the 3/11 crisis in Japan, though in contemporary 2011, the conflict has arisen from the nuclear crisis. The victim – in some opinions, the scapegoat – is clear: Tokyo Electric Power Co. However, in targeting the utilities, the Democratic Party of Japan (DPJ) also faces public criticism for failing to properly manage the entire situation, for hesitating in making crucial decisions, and for falling short in making amends. Consequently bureaucrats look for the return of the Liberal Democratic Party (LDP), and while the political factions are reversed in this situation, there is still this growing conflict and underlying power struggle between two internal political groups in Japan.

Productivity and Unity after Disaster

 Posted by Kimberly Li on February 9, 2012
Feb 092012
 
Figure 1 Tents erected in response to Pakistan’s Deluge in 2010

Disaster, as conventionally referenced by many federal agencies or relief groups, is defined by a quantifiable amount of damage to the environment – both natural as well as constructed – and injury to human life. However, that period of destruction undoubtedly evokes a human response, which can be generalized as a phase consisting of responsive growth and rapid development. Disaster, in fact, begets this growth and social unification through which a group of people are able to renew their attitudes toward the environment and the local community. This revitalization may be physically manifested in the rebuilding of houses, but may more importantly be demonstrated psychologically and emotionally through the reconstruction of homes.

Perhaps, this regeneration can be classified into the categories as aforementioned – a tangible transformation that represents a more immediate response as well as an abstract one that is a reflection of the emotional impact of the disaster. An example of the immediate, physical response is the makeshift shelters that are erected following the destruction of homes (fig. 1).

Figure 1 Tents erected in response to Pakistan’s Deluge in 2010

There is a period of immense productivity and activity when relief workers and those affected by the disaster work to provide these temporary housing units. An example that demonstrates the presence of renewal in such a reaction is the development of new construction strategies that include the community and simplifies the construction process so that participation is all-inclusive and fosters a deeper sense of unity (fig. 2).

Figure 2 Demonstration of Hsieh Ying-Chun’s model for sustainable rebuilding

Disaster can act as an external motivator to unification of the people, and becomes generative from a social perspective. Even in fast and seemingly impersonal relief efforts, there is an overarching sentiment and a shared, recognizable need for renewal and community (fig. 3).

As time distances the actual disaster event, the notion of productivity may find other outlets, such as in a variety of art forms or even through cultural events (fig. 4).

Figure 4 Remembrance of Japan’s disasters and victims during NHK’s Kouhaku 2011