This is some information that I am in the process of analyzing in order to draw a more detailed picture of the man made and natural causes of the nuclear meltdown. I would like to share it, since this information has been mentioned but not frequently examined in the media.

1967: Changing the layout of the emergency-cooling system, without reporting it
On 27 February 2012 NISA ordered TEPCO to report by 12 March 2012 about the reasoning to change the layout for the piping for an emergency cooling system from the plans originally registered in 1966 before the reactor was taken in operation.
After the plant was hit by the tsunami, the isolation condenser should have taken over the function of the ordinary cooling pumps, by condensing the steam from the pressure vessel into water to to be used for cooling the reactor. But the condenser did not function properly, and TEPCO could not confirm whether a valve was opened.
In the original papers submitted – in July 1966 – for government approval of the plans to set up the reactor, the piping systems for two units in the isolation condenser were separated from each other. But in the application for the construction plan of the reactor – submitted in October 1967 – the piping layout was changed by TEPCO, and the two piping systems were connected outside the reactor. The changes were not reported in violation of all legal regulations. [44]
1976: Falsification of safety records by TEPCO
The Fukushima Daiichi nuclear power complex was central to a falsified-records scandal that led to the departure of a number of senior executives of TEPCO. It also led to disclosures of previously unreported problems at the plant,[45] although testimony by Dale Bridenbaugh, a lead GE designer, purports that General Electric was warned of major design flaws in 1976, resulting in the resignations of several designers who protested GE’s negligence.[46][47][48]
In 2002, TEPCO admitted it had falsified safety records at the No. 1 reactor at Fukushima Daiichi. As a result of the scandal and a fuel leak at Fukushima, the company had to shut down all of its 17 nuclear reactors to take responsibility.[49] A power board distributing electricity to a reactor’s temperature control valves was not examined for 11 years. Inspections did not cover devices related to cooling systems, such as water pump motors and diesel generators.[50]
1991: Back-up generator of reactor nr. 1 flooded
On 30 October 1991 one of two backup generators of reactor nr. 1 did fail, after it was flooded in the basement of the reactor buildings. Seawater used for the cooling of the reactor was leaking into the turbine-building from a corroded pipe at a rate of 20 cubic meters per hour. This was told by former TEPCO employees to the Japan Broadcasting Corporation news-service in December 2011. An engineer told, that he informed his superiors about this accident, and that he mentioned the possibility that a tsunami could inflict damage to the generators in the turbine-buildings near the sea. After this TEPCO did not move the generators to higher grounds, but instead TEPCO installed doors to prevent water leaking into the generator rooms. The Japanese Nuclear Safety Commission commented that it would revise the safety guidelines for designing nuclear plants and would enforce the installation of additional power sources. On 29 December 2011 TEPCO admitted all these facts: its report mentioned, that the emergency power system room was flooded through a door and some holes for cables, but the power supply to the reactor was not cut off by the flooding, and the reactor was stopped for one day. One of the two power sources was completely submerged, but its drive mechanism had remained unaffected.[51][52][53]
2006: The Japanese government opposes a court-order
In March 2006 the Japanese government opposed a court order to close a nuclear plant in the west part of the country over doubts about its ability to withstand an earthquake. Japan’s Nuclear and Industrial Safety Agency believed it was “safe” and that “all safety analyses were appropriately conducted”.[54]
2007: Tsunami-study ignored
In 2007 TEPCO did set up a department to supervise all its nuclear facilities, and until June 2011 its chairman was Masao Yoshida, the chief of the Fukushima Daiichi power plant. An in-house study in 2008 pointed out that there was an immediate need to improve the protection of the power station from flooding by seawater. This study mentioned the possibility of tsunami-waves up to 10.2 meters. Officials of the department at the company’s headquarters insisted however that such a risk was unrealistic and did not take the prediction seriously.[55]
2008: Seismic-concerns
In addition to concerns from within Japan, the International Atomic Energy Agency (IAEA) has also expressed concern about the ability of Japan’s nuclear plants to withstand seismic activity. At a meeting of the G8′s Nuclear Safety and Security Group, held in Tokyo in 2008, an IAEA expert warned that a strong earthquake with a magnitude above 7.0 could pose a “serious problem” for Japan’s nuclear power stations.[56]
2011: Results of Governmental Investigations
On request of the Japan Broadcasting Corporation, on 2 October 2011 the Japanese Government released a report of TEPCO to NISA. These papers proved that TEPCO was well aware of the possibility that the plant could be hit by a tsunami with waves far higher than the 5.7 meters which the plant was designed to withstand. Simulations done in 2008, based on the destruction caused by the 1896-earthquake in this area, made it clear that waves between 8.4 and 10.2 meters could overflow the plant. Three years later the report was sent to NISA, where it arrived on the 7 March 2011, just 4 days before the plant was hit by the tsunami. Further studies by scientists and an examination of the plant’s tsunami resistance measures were not planned by TEPCO before April 2011, and no further actions were planned to deal with this subject before October 2012. TEPCO official Junichi Matsumoto said that the company did not feel the need to take prompt action on the estimates, which were still tentative calculations in the research stage. An official of NISA said that these results should have been made public by TEPCO, and that the firm should have taken measures right away.[57][58]
This all was in sharp contrast with the events at the Tōkai Nuclear Power Plant where the dike around the plant was raised to 6.1 meters after evaluations showed the possibility of tsunami-waves higher than previously expected. Although the dike was not completely finished at 11 March 2011, the plant could ride out the tsunami, even though the external power-sources in Tokai were lost too. With two (of three) functioning sea-water-pumps and the emergency diesel-generator the reactor could be kept safely in cold shutdown.[59]
On 26 November a TEPCO spokesman mentioned that TEPCO would have been better prepared to cope with the tsunami in March 2011, if it had taken the 2008-study more seriously. TEPCO was also willing to use the estimates of renewed study done by a national civil engineering society for its facility management.[55]
Nuclear Safety Commission Chairman Haruki Madarame told a parliamentary inquiry in February 2012 that “Japan’s atomic safety rules are inferior to global standards and left the country unprepared for the Fukushima nuclear disaster last March”. There were flaws in, and lax enforcement of, the safety rules governing Japanese nuclear power companies, and this included insufficient protection against tsunamis.[60]

Response to Aftershocks

 Posted by Sofia Berinstein on March 13, 2012
Mar 132012
 

Reading the recalled memories of the moment of the earthquake, I feel the only way to react is to tell another story. There is very little here to interpret or question, and I wish that I had my own story to tell to convey my understanding. I’ve never experienced an earthquake, not a tornado or a flood. Heavy snow, tropical storms are really the only natural ferocity that I’ve ever experienced, but these things were not accompanied by fear. I want to understand what the fear of a an earthquake is, but I feel too distant from the emotions of the storytellers to understand fully. 

In some ways the tone of the stories remind me of the narratives I would hear in the weeks and months that followed 9/11. During the time of the disaster I felt very disturbed at the incoherence of the responses from my peers and the way in which the events of the day did’t yet have names. Because of this namelessness, we couldn’t speak to each other with the shared understanding in which we alway had spoken about second hand disasters. The storytelling was of course a process of constructing the names and contexts of that we needed to communicate about the situation. It seems that this collection of stories of the 3/11 earthquake is a similar attempt to build shared understanding. It also may bear some resemblances to that memory of mine because the nature of the disaster was multiple catastrophes, as was 9/11.

Thus, it seems like this collection is most meaningful to those who survived or had concurrent experiences either in Japan or with other earthquakes. There isn’t any form more powerful that the sharing of personal stories in order to understand a disaster. I am struck by the universality of this form of communication, as well as the honesty to the fact that this is the scale on which it is experienced and comprehended, by the emotions first, and the communication and absorbition of media second.

A question for me is In what ways is this form of storytelling universal? What similarities exist between modes of recounting disaster in order to build it a cultural context and identity?

 

I was particularly captivated by the shorts that focused on the impact of media – and even social media – on the dissemination of information about the earthquake. After a natural disaster such as an earthquake, many information networks are severed, and there is a need for updates and news on a national scale as well as a personal one. The irony in the situation lies in the accelerated rate of productivity in media as a direct response to a natural disaster that is often portrayed as a purely destructive force. New interpersonal connections are made through networks of information, and new avenues of expression are discovered by those individuals who take on the task of setting up video feeds, updating Twitter, and providing anticipated news.

As I was reading through the various anecdotes, I was reminded of a documentary I saw, Kobe Shinbun no Nanokakan (The Seven Days of the Kobe Daily Newspaper), that follows the work of photojournalist Tomohiko Mitsuyama in the wake of the Kobe Earthquake in 1995. At the time, I appreciated the unconventional recognition of news crews as heroes, for they worked to deliver not only news, but hope. While disaster relief teams are able to provide direct physical aid, news crews analogically provide indirect, emotional and psychological support. To those who are slightly removed from the actual disaster, the feeling of uncertainty regarding loved ones’ whereabouts deserves to be addressed just as much as the physical needs of those affected by the disaster.

Another aspect that caught my interest is the differences in perception and portrayal that lay between the information provided by ordinary citizens and townfolk and that provided by the government and official organizations. The discrepancies raise the following questions: Which of the two is most useful to those affected by disaster? And how can those on the receiving end qualify the accounts and information? The interplay of objectivity and subjectivity also become a pertinent issue. Of course, objective material is appreciated, but the lack of empathy in such objectivity may come off as harsh to the victims and their families. Alternatively, subjective accounts may become unrelatable and the severe bias creates the potential for insertion of ulterior motive.

246: Aftershocks – Stories from the Japan Earthquake itself is a demonstration of the impact of this personalized storytelling and web of information. Its subjectivity is checked by the variety of accounts provided by its contributors, while maintaining the poetry of humanity and personal experience found in each speaker’s words.

Reference: Alive (pg. 12), Bravery (15), Changed (19), Conversation (20)

The Fight for Amazonia

 Posted by Jegan Vincent de Paul on March 11, 2012
Mar 112012
 

Source: Al Jazeera

The Justice Boat
A film by Arne Birkenstock

For 13 years now, Judge Sueli Pini has been travelling from the provincial capital Macapá to the remote villages on the Amazon Delta.

Watch the rest of the series

To this day, the Brazilian state does not know exactly how many people live on the Amazon because many of them have no passport or birth certificate. To the authorities, these people who live in remote hamlets and villages are invisible: they have no access to social services, health care or the justice system. It is as if they do not even exist.

“These people were simply ignored and forgotten by the Brazilian state for many years.”

With her ‘justice boat’ Pini brings a wide range of state services to the population of the North Amazon region. The steam boat houses a court with a public prosecutor, bailiffs and public defenders, a medical team, including a dentist, doctor and nurses, and a passport office with civil servants and ID card forms.

But Pini has had to fight to be able to deliver these services.

“The cultural divide is even bigger than the geographical divide we have to bridge. Most of my colleagues and superiors have never been here, so they cannot appreciate how important our tours are for the locals and for the Brazilian state.”

So far she has been able to prevail – and thus make her contribution to protecting the inhabitants of the rainforest.

 
Time: Sunday, March 11, 2012; 11:00 am – 3:00 pm
Place: MIT Student Center 3F 84 Massachusetts Ave., Cambridge, MA, 02139
Main Events: Picture displays, Speech by professors and researchers involved in projects related to the reconstruction 
(Prof. Kanda of Architechture, others), Messages to the affected areas, Raffles, and moment of silence at 2:46 p
Shun Kanda

Director, MIT Japan 3/11 Initiative

Department of Architecture
Room10-422M
Massachusetts Institute of Technology
Cambridge, MA 02139 USA

eMail       kanda@mit.edu

携帯    090 1062 6939

skype      shunkanda

Distant Suffering

 Posted by Samira Thomas on March 6, 2012
Mar 062012
 

This piece raised several important questions for me in relationship to this class and the concept of “disaster at a distance”. First, with the concepts of pity in contrast to compassion and the definitions that the author takes for each. It appears that in order for pity to be distinguishable from compassion, it must be care that one person offers another without the potential for generalization: compassion is individualized. How can individualization happen when considering disaster at a distance, when virtually only generalized experience and data is available to us?

Ultimately, it seems the answer rests somewhere in chapter 3 as the author discusses the idea of imagination. This, then, begs the question for me as I approach my creative response for the Japanese context, how can this imagination be shared with others, and with the power of the constructed imagination, how can the individual be drawn out of the generalized circumstance?

I was also struck by the concept of the ideal spectator – one who is the “spectator of oneself and one’s own conduct.” Although many of our creative responses are not aiming to necessarily dictate a specific response in our audience, there is something to be said for the paths we choose: the response necessarily “says” more about ourselves than our audience, and for me it is increasingly important that the voice of this work is not only my own, but is joined by (perhaps a cacophony of) other voices.

My thoughts on Distant Suffering

 Posted by Sofia Berinstein on March 6, 2012
Mar 062012
 

I find the models of spectators that Boltanski describes, very apt for understanding the various characters we assume as we contemplate the tragedies of others. What I don’t yet understand is how these characters are related to particular contexts and circumstances. It seems that there are different versions of the ideal spectator according to the norms of different cultures, some of which have elaborate rituals of ethical posturing, and other which are more straightforward. This seems to be very similar with other traditions of etiquette. In certain subcultures that I have encountered, the expectation of what character to embody is different, for example I might be expected to vocalize concern to a group of my Grandmother’s friends, whereas with my own peers, silence is a better way of communicating sympathy.

I appreciate Boltanski’s characterization of the necessity of a clearly established point of view in any representation of the event, neutrality being akin to cruel disregard. I wonder what it would be like if other spheres of conversation had the same sort of prohibition on description with a seeming lack of point of view. This is particularly true when it comes to the human body. And I would offer the addition point that the reason for this repulsion towards a realism when it comes to the human body is about our sensitivity to the recognition of individual people. Often disasters are spoken about from the perspective of vast groups. Because the significance of these events is correlated to the number of people who are affected by the disaster, the individual is often the last relevant topic, instead, articles concern millions of dollars worth of damage or number of casualties.

Another question this raised for me is whether the balancing of forces, of description vs. personal sentiment or indignation vs. tenderheartedness, might be put out of balance by changes in the distance between tragedy and spectator due to evolving media and technology. I assume that Boltanski is talking about a scenario with internet and telephone, that facilitates the distance of knowledge. Where things considerably different before faster communication over distances? Now that more intensive means of intervention through networking are possible, does this change the obligations of the good samaritan?

Mar 062012
 

In a study of national disasters conducted by Philip Nel and Marjolein Righarts, data collected from 187 countries and other political entities for the period 1950 to 2000 was analyzed in correlation to national disasters. They reported the following: “… rapid-onset natural disasters significantly increase the risk of violent civil conflict both in the short and medium-term, specifically in low- and middle-income countries that have high inequality, mixed political regimes (which are neither fully autocratic or democratic), and sluggish economic growth.”

Rakhi Bhavani argues the following in a publication on natural disaster conflicts:

“…Sudden changes brought on by natural disasters exacerbate problems that people face on a daily basis, heightening conditions for conflict such as grievances, political opportunity, and mobilization. Disasters create grievances that lead to conflict by causing mass disruption, impacting individual behavior, community and political organizations, and the power relationships between individuals, groups, and the organizations that serve them. In the immediate aftermath of a disaster, a country’s physical infrastructure is affected often preventing the adequate distribution of food and medical supplies. Crops are destroyed, giving rise to food shortages, famines, and localized conflicts over resources. As a disaster destroys many key social and political institutions, it threatens political stability and creates a power vacuum and opportunity for warlords and criminal gangs to usurp power…A natural disaster has the propensity to reshape society and along with it, its ability to manage risk, grievances, and political change.”

I plan to proceed by analzying a series of examples of conflicts between two nations that were causally linked to natural disasters. Then, I will take a closer look at the relationship between Japan and Korea, specifically, as well as their history of territorial disputes. These two studies will provide a better understanding of how natural disasters engender political, international conflict, and alternatively, how existing conflicts may be amplified by natural disasters.

A few examples of past cases of natural disaster-caused conflicts are the following:

  • Drought in Kenya (Summer 2011)
  • The Bhola Cyclone in Bangladesh (1970)
  • The Irish Potato Famine (1845 – 1852)

I will delve in the details of these examples, as well as others, and how they present different conditions caused by natural disasters that exacerbate the tensions between the involved nations.

As I was reading about various cases, I realized that there was a common element of land ownership and claim; I found that it was necessary to understand the geographical relationship – along with the political – in order to fully grasp the resultant impact of the natural disaster and international conflict. Perhaps this is a more specific point of focus for my project, or direction that may dictate the presentation and explication of the relationship between natural disasters and international conflict.

 

 

In trying to figure out the relationship between human need for energy and natural disaster, there are many different conceptions of the relevant narrative. I searched the words “energy” and “natural disaster” to try to get an idea of the most prevalent narratives. Last week I found myself advocating the causal story as “the need for energy begets natural disaster” (in light of our need to construct energy creating structures that are then succeptible to natural cycles) or “the coincidence of human construction and natural geologic and meterologic cycles leads to human disaster”. This conception is not very similar to the popular narative. Here are the summarized theses of the top 7 google stories for this search:

Natural disaster endangers energy systems

Energy systems are not a luxury

Tsunamis are not related to climate change

Renewable energy may endanger the enviroment
i.e. japan

Japan endangers hopes for renewable energy

We need to research natural disaster for the sake of scientific understanding of climate change and and consider the implications for national security.

 

On the need to create Mythologies to explain natural phenomena, or perhaps to explain man made phenomena:

http://www.dailymail.co.uk/sciencetech/article-1365225/Japan-earthquake-tsunami-Did-supermoon-cause-todays-natural-disaster.html

Reading this article it seems that whether or not it is possible to determine the root cause of a disaster, the levels of abstraction that need to be navigated are an obstacle that poses a threat to the narrative of the mythology. This article is an example of an attempt to bypass the complexity of the causal story behind the recent Japanese disaster. By using a pseudoscientic reason, the speculators are able to contemplate the cause of the disaster as entirely unrelated to human activities. Even the natural cause of an earthquake, or a tsunami itself, is too close to human causes, because our actions are seen as linked to the welfare of the earth, due to global warming, as I will show later based on some google search results. If we place the blame on the Moon rather that the Earth, then perhaps we can be fully absolved of responsibility, or so this article seems to convey.